In The Invention of the White Race Volumes I & II, Theodore W. Allen offers a historical materialist analysis of racial slavery; a system put in place in the decades following the second phase of Bacon’s Rebellion in 1676 when an army of European and African chattel bond laborers burnt Jamestown to the ground and temporarily drove Governor Berkeley into exile across the Chesapeake Bay. In a conscious response to labor solidarity the plantation bourgeoisie enacted a series of laws and practices in the late 17th and early 18th century which first put in place the system of white racial privileges which enabled the imposition of racial slavery and “white” male supremacy.

How do we integrate our understandings of how society changes and how individuals and small groups change? How do we recognize when the things getting in the way of our political effectiveness are not just the obvious obstacles but unprocessed past hurt from our own lives? How do racism, anti-Blackness, cis-hetero-patriarchy seep into our individual psychodynamics and group dynamics even as we are trying to overthrow these forms of oppression?

This reading group will consider how climate activists and critical thinkers can maintain equilibrium and avoid despair by “staying with the trouble” —Donna Haraway’s phrase for living through planetary chaos and struggling alongside our fellow human and nonhuman beings.

To bring the dead to life
Is no great magic.
Few are wholly dead:
Blow on a dead man’s embers
And a live flame will start.
Let his forgotten griefs be now,
And now his withered hopes;
Subdue your pen to his handwriting
Until it prove as natural
To sign his name as yours…
        —To Bring the Dead to Life, Robert Graves

After solving the form that the production of wealth takes within a society where generalized commodity production prevails under the domination of capital —including the commodification of the capacities of the human subject and materials and powers of nature, the two sources of wealth, Marx takes on the next big question. How the hell can reproduction of society as a whole take place when there is no conscious social planning that insures that all needs are met and in the necessary proportions such that a continuous reproduction of the conditions of life can take place and reproduce the capitalist relations of production? By looking at capitalist social reproduction from this viewpoint, in Volume II we discover the solution to this problem while new internal contradictions and instabilities at a societal level inherent to this mode of production are explained.