white supremacy

Climate Justice and Socialist Strategy with Jason W. Moore

Racial/Social/Climate Justice

Video available at https://youtu.be/2nZ9xgNn35A
Jason W. Moore addresses the missed opportunity for a program of planetary justice as the “Environmentalism of the Rich” came to the fore after 1968 and overshadowed Martin Luther King, Jr.’s appeal for radical action against capitalism’s “triple evils” of racism, militarism, and class exploitation. As King underscored in his final months, justice cannot be effectively pursued piece by piece. The “whole society” with and within the web of life must be reinvented, inasmuch as we are “all caught in an inescapable network of mutuality, tied into a single garment of destiny.”

Hubert Harrison: The Struggle for Equality. A discussion of Volume 2 with Jeff B. Perry

In this second volume of his acclaimed biography, Jeffrey B. Perry traces the final decade of Harrison’s life, from 1918 to 1927. Perry details Harrison’s literary and political activities, foregrounding his efforts against white supremacy and for racial consciousness and unity in struggles for equality and radical social change. The book explores Harrison’s role in the militant New Negro Movement and the International Colored Unity League.

Invention of the White Race

Allen had concluded by the mid 1960’s that white supremacism was the central obstacle to progressive movements in American life, past and present, yet the “white” race itself remained the most peculiar, contentious and generally misunderstood “identity,” blocking all efforts to achieve a just society. Accordingly, Allen spent the next 40 years in writing and primary research to discern when, where, how and why the Plantation Bourgeoisie invented this “white” race in colonial Virginia and Maryland

Invention of the White Race

Allen had concluded by the mid 1960’s that white supremacism was the central obstacle to progressive movements in American life, past and present, yet the “white” race itself remained the most peculiar, contentious and generally misunderstood “identity,” blocking all efforts to achieve a just society. Accordingly, Allen spent the next 40 years in writing and primary research to discern when, where, how and why the Plantation Bourgeoisie invented this “white” race in colonial Virginia and Maryland

Invention of the White Race

Allen had concluded by the mid 1960’s that white supremacism was the central obstacle to progressive movements in American life, past and present, yet the “white” race itself remained the most peculiar, contentious and generally misunderstood “identity,” blocking all efforts to achieve a just society. Accordingly, Allen spent the next 40 years in writing and primary research to discern when, where, how and why the Plantation Bourgeoisie invented this “white” race in colonial Virginia and Maryland

Invention of the White Race

Allen had concluded by the mid 1960’s that white supremacism was the central obstacle to progressive movements in American life, past and present, yet the “white” race itself remained the most peculiar, contentious and generally misunderstood “identity,” blocking all efforts to achieve a just society. Accordingly, Allen spent the next 40 years in writing and primary research to discern when, where, how and why the Plantation Bourgeoisie invented this “white” race in colonial Virginia and Maryland

Invention of the White Race

Allen had concluded by the mid 1960’s that white supremacism was the central obstacle to progressive movements in American life, past and present, yet the “white” race itself remained the most peculiar, contentious and generally misunderstood “identity,” blocking all efforts to achieve a just society. Accordingly, Allen spent the next 40 years in writing and primary research to discern when, where, how and why the Plantation Bourgeoisie invented this “white” race in colonial Virginia and Maryland

Invention of the White Race

Allen had concluded by the mid 1960’s that white supremacism was the central obstacle to progressive movements in American life, past and present, yet the “white” race itself remained the most peculiar, contentious and generally misunderstood “identity,” blocking all efforts to achieve a just society. Accordingly, Allen spent the next 40 years in writing and primary research to discern when, where, how and why the Plantation Bourgeoisie invented this “white” race in colonial Virginia and Maryland

Invention of the White Race

Allen had concluded by the mid 1960’s that white supremacism was the central obstacle to progressive movements in American life, past and present, yet the “white” race itself remained the most peculiar, contentious and generally misunderstood “identity,” blocking all efforts to achieve a just society. Accordingly, Allen spent the next 40 years in writing and primary research to discern when, where, how and why the Plantation Bourgeoisie invented this “white” race in colonial Virginia and Maryland

Invention of the White Race

Allen had concluded by the mid 1960’s that white supremacism was the central obstacle to progressive movements in American life, past and present, yet the “white” race itself remained the most peculiar, contentious and generally misunderstood “identity,” blocking all efforts to achieve a just society. Accordingly, Allen spent the next 40 years in writing and primary research to discern when, where, how and why the Plantation Bourgeoisie invented this “white” race in colonial Virginia and Maryland