The Caribbean Philosophy Association
Melancholia Africana
The People's Forum 320 West 37th Street, New York, NY, United States...Etoke explores how diasporic Africans reconcile that which has been destroyed with what is newly introduced, framing this inherent tension as the character of Africana historical becoming. On October 30th, Etoke will read from and speak about her newly translated work while Lewis R. Gordon, who authored its new foreword, and Souleymane Bachir Diagne will address the continued relevance of its searching diagnoses.
Introducing Creolizing Rosa Luxemburg with Drucilla Cornell and Jane Gordon
Online: Zoom link will be provided to registered participantsRosa Luxemburg offered reflections that can usefully be taken up and reworked by writers facing continuous and new challenges to undo relations of exploitation through radical economic and social transformation Luxemburg touches on all aspects of what constitutes revolution in her work; the authors of this volume show us that, by creolizing Luxemburg, we can open up new understanding of the complexities of revolution.
Creolizing Rosa Luxemburg: Unfinished Conversations with Revolutionary Women
Online: Zoom link will be provided to registered participantsThe remaining five sessions of this seminar series explore some of her signal contributions—her argument that imperialism and primitive accumulation are endemic to capitalism; her prescient attention to racist super-exploitation in southern Africa; her insistence that socialism had to be created in and through the widest form of participatory democracy, including the mass strike; her reflections, with attention to the other-than-human world and incarceration, on transformative subjectivities—through putting them in conversation with Global Southern thinkers past and present.
Creolizing Rosa Luxemburg: Unfinished Conversations with Revolutionary Women
Online: Zoom link will be provided to registered participantsThe remaining five sessions of this seminar series explore some of her signal contributions—her argument that imperialism and primitive accumulation are endemic to capitalism; her prescient attention to racist super-exploitation in southern Africa; her insistence that socialism had to be created in and through the widest form of participatory democracy, including the mass strike; her reflections, with attention to the other-than-human world and incarceration, on transformative subjectivities—through putting them in conversation with Global Southern thinkers past and present.