Even before capitalism arose – in a process Marx termed the “so-called primitive accumulation” – money and markets were implicated in the rise and fall of states and empires that conquered and enslaved vast numbers of human bodies. This group will address these histories and their persisting consequences.
THIS EVENT SOLD OUT ON SEPTEMBER 27 at 6 PM. Please write to info@marxedproject.org
The new offering of this course will begin on Monday, January 25, 1 pm to 3 pm New York City time

Allen had concluded by the mid 1960’s that white supremacism was the central obstacle to progressive movements in American life, past and present, yet the “white” race itself remained the most peculiar, contentious and generally misunderstood “identity,” blocking all efforts to achieve a just society. Accordingly, Allen spent the next 40 years in writing and primary research to discern when, where, how and why the Plantation Bourgeoisie invented this “white” race in colonial Virginia and Maryland

Marxism's central preoccupation has been that of *class* consciousness. Marx spoke of the working class’s need to transform itself from a class *in itself* (en sich) into a class *for itself* (für sich). After two decades of revolutionary defeats and counter-revolutionary triumphs Trotsky described the situation as “the crisis of proletarian leadership.”

But these were prescriptions, now plainly further from realization than ever. In describing the proletariat as the “universal class,” Marx projected that by establishing its dictatorship (ie., radical democracy) in the proximate interest of all its members, the proletariat begins the human historical project of complete transcendence of class society. The present crisis, however, demands that this concept of “universal” be deepened and enriched. The politics based on consciousness of proximate material interest must give way to the politics of a *planetary* consciousness. The final line of our anthem, “l’Internationale sera le genre humain,”  should now be taken literally. 

In Marx, Dead and Alive—a book that begins and ends beside Marx’s recently violated London graveside—Merrifield makes a spirited case for a critical thinker who can still offer people a route toward personal and social authenticity.

Marx’s scientific presentation of the laws of motion of capitalist development begins by analyzing the fundamental or elemental form which wealth takes in our society, the commodity. Understanding this form leads us to the most basic law that grounds social reproduction in societies under the domination of capital, the law of value. Therefore, our first task will be to break through the appearance and reveal the social content of the commodity form. This begins the unraveling of the why and how of what we necessarily, under the domination and exploitation of capital, experience every day in our lives.