In this course we will be concerned with some of the main ideas of Karl Marx and Frederick Engels, focusing on the materialist understanding of history, and the theory of surplus value.

We will conclude by tying the idea of the cosmos as a living system of dynamic evolving complexity to the Notion in Hegel’s Logic and from there to an interpretation of Marx’s Capital that places it firmly within the same Hegelian dialectic that is being developed in contemporary cosmology.

“The free election of masters does not abolish the masters or the slaves.” ― Herbert Marcuse
“Disaffiliation was deliberate, and conscious, even self-conscious, among the demonstrators who appreared in the fifties—unavoidably, disaffiliation is a prerequisite of protest.” —Jeffrey Nuttall, Bomb Culture

CAPITAL is the indispensable sourcebook on Marx’s method for analyzing the economy, politics and struggles. Many of us have less time to study it because, as Marx predicted, we have to work longer hours— and often more than one job—in order to survive. Fortunately, even a basic familiarity with the key concepts of Volume I offers many tools for understanding capitalism’s dynamics.

With the reading of novels by Ousmane Sembene (Senegal), Tayeb Salih (Sudan), Chimamanda Ngozi Adichie (Nigeria) and Ngugu wa Thiong’o (Kenya), we examine four different areas of Africa as the peoples there emerge from European colonization. We witness the struggles of workers on strike before their full independence, anti-colonial resistance spanning from Mount Kenya to academic circles in London. As nations become independent we discover new and recycled forms of oppression, exploitation and war. In the midst of disillusionment, we see resolve and signs of what remains possible.

...this course will focus on key concepts in Earth system science (water, air, soil, and life) and systems thinking. Gaining a perspective of how we exist in the natural world even in built environments influences the framing of questions and then how these questions might be answered in order to understand ways we can become sustainable and resilient societies.

Marx viewed all his economic laws as tendencies and it is hard to deny that those tendencies are becoming more and more the realities of today’s capitalism. However, to understand our society we need to do more than reading and accepting his concepts, we must critically analyze them and look for the way of thinking that produced them. It is with this goal in my mind that we should embark on a journey through the long and complex sentences of The German Ideology and the Grundrisse.