gestalt

How do we integrate our understandings of how society changes and how individuals and small groups change? How do we recognize when the things getting in the way of our political effectiveness are not just the obvious obstacles but unprocessed past hurt from our own lives? How do racism, anti-Blackness, cis-hetero-patriarchy seep into our individual psychodynamics and group dynamics even as we are trying to overthrow these forms of oppression?

How do we integrate our understandings of how society changes and how individuals and small groups change? How do we recognize when the things getting in the way of our political effectiveness are not just the obvious obstacles but unprocessed past hurt from our own lives? How do racism, anti-Blackness, cis-hetero-patriarchy seep into our individual psychodynamics and group dynamics even as we are trying to overthrow these forms of oppression?

How do we integrate our understandings of how society changes and how individuals and small groups change? How do we recognize when the things getting in the way of our political effectiveness are not just the obvious obstacles but unprocessed past hurt from our own lives? How do racism, anti-Blackness, cis-hetero-patriarchy seep into our individual psychodynamics and group dynamics even as we are trying to overthrow these forms of oppression?

How do we integrate our understandings of how society changes and how individuals and small groups change? How do we recognize when the things getting in the way of our political effectiveness are not just the obvious obstacles but unprocessed past hurt from our own lives? How do racism, anti-Blackness, cis-hetero-patriarchy seep into our individual psychodynamics and group dynamics even as we are trying to overthrow these forms of oppression?

How do we integrate our understandings of how society changes and how individuals and small groups change? How do we recognize when the things getting in the way of our political effectiveness are not just the obvious obstacles but unprocessed past hurt from our own lives? How do racism, anti-Blackness, cis-hetero-patriarchy seep into our individual psychodynamics and group dynamics even as we are trying to overthrow these forms of oppression?

How do we integrate our understandings of how society changes and how individuals and small groups change? How do we recognize when the things getting in the way of our political effectiveness are not just the obvious obstacles but unprocessed past hurt from our own lives? How do racism, anti-Blackness, cis-hetero-patriarchy seep into our individual psychodynamics and group dynamics even as we are trying to overthrow these forms of oppression?

How do we integrate our understandings of how society changes and how individuals and small groups change? How do we recognize when the things getting in the way of our political effectiveness are not just the obvious obstacles but unprocessed past hurt from our own lives? How do racism, anti-Blackness, cis-hetero-patriarchy seep into our individual psychodynamics and group dynamics even as we are trying to overthrow these forms of oppression?

How do we integrate our understandings of how society changes and how individuals and small groups change? How do we recognize when the things getting in the way of our political effectiveness are not just the obvious obstacles but unprocessed past hurt from our own lives? How do racism, anti-Blackness, cis-hetero-patriarchy seep into our individual psychodynamics and group dynamics even as we are trying to overthrow these forms of oppression?

How do we integrate our understandings of how society changes and how individuals and small groups change? How do we recognize when the things getting in the way of our political effectiveness are not just the obvious obstacles but unprocessed past hurt from our own lives? How do racism, anti-Blackness, cis-hetero-patriarchy seep into our individual psychodynamics and group dynamics even as we are trying to overthrow these forms of oppression?