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DTSTART;TZID=America/Halifax:20171012T193000
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SUMMARY:Caribbean Literature: Breaking bonds before and after betrayed revolutions
DESCRIPTION:10 Weeks beginning October 12 through December 21 \nA reading and discussion group with the Indigenous People’s History and Literature Group \nDuring this term we will begin with Aimé Césaire’s cultural statement from the 30s\, issued from the Caribbean to all those colonized by the capitalist powers\, primarily of Europe. Following our discourse on his groundbreaking discourse we will consider three novels on the colonized Caribbean\, long engaged in revolutionary struggle with just as long gains towards liberation and the centuries long experiences of counter-revolution\, and the consequences of compromise and collaboration with former colonizers and the colossus US that treats the Caribbean like a backyard swimming pool and those of the islands\, whether local agent of capital or exploited worker\, as servants by that pool.  \n“I admit that it is a good thing to place different civilizations in contact with each other that it is an excellent thing to blend different worlds; that whatever its own particular genius may be\, a civilization that withdraws into itself atrophies; that for civilizations\, exchange is oxygen; that the great good fortune of Europe is to have been a crossroads\, and that because it was the locus of all ideas\, the receptacle of all philosophies\, the meeting place of all sentiments\, it was the best center for the redistribution of energy.\nBut then I ask the following question: has colonization really placed civilizations in contact? Or\, if you prefer\, of all the ways of establishing contact\, was it the best?\n“I answer no.\n“And I say that between colonization and civilization there is an infinite distance; that out of all the colonial expeditions that have been undertaken\, out of all the colonial statutes that have been drawn up\, out of all the memoranda that have been dispatched by all the ministries\, there could not come a single human value.”\n`	—Aimé Césaire\, Discourse on Colonialism \nDiscourse on Colonialism\nAimé Fernand David Césaire\nThis classic work\, first published in France in 1955\, profoundly influenced the generation of scholars and activists at the forefront of liberation struggles in Africa\, Latin America\, and the Caribbean. Nearly twenty years later\, when published for the first time in English\, Discourse on Colonialism inspired a new generation engaged in the Civil Rights and Black Power and anti-war movements. \nAll Souls Rising \nMadison Smartt Bell \n1995\nThe slave uprising in Haiti was a momentous contribution to the tide of revolution that swept over the Western world at the end of the 1700s. A brutal rebellion that strove to overturn a vicious system of slavery\, the uprising successfully transformed Haiti from a European colony to the world’s first Black republic. From the center of this horrific maelstrom\, the heroic figure of Toussaint Louverture–a loyal\, literate slave and both a devout Catholic and Vodouisant–emerges as the man who will take the merciless fires of violence and vengeance and forge a revolutionary war fueled by liberty and equality.  \nA Small Place\nJamaica Kincaid\nAntigua\, 2000\nIn A Small Place\, Kincaid calls attention to the fact that in many ways\, conditions in Antigua worsened with the achievement of independence; she communicates her frustration with her people and capitalism. In a nation free from colonialism\, Antiguans “do to [themselves] the very things [colonists] used to do to [them]”. Through her critique of colonialism and the development of an exploitative tourist industry in A Small Place\, Kincaid addresses several other major themes which include the influence of homeland on identity\, culture\, and the desire for independence. \nA Brief History of Seven Killings \nMarlon James\nJamaica\, 2014\nWinner of the Man Booker Prize\nThe first part of the novel is set in Kingston\, Jamaica\, in the build-up to the Smile Jamaica Concert\, and describes politically motivated violence between gangs associated with the Jamaica Labour Party (JLP) and the People’s National Party (PNP)\, especially in the West Kingston neighborhoods of Tivoli Gardens and Mathews Lane (renamed in the novel as Copenhagen City and Eight Lanes)\, including involvement of the CIA in the Jamaican politics of the time. As well as Marley (who is referred to as “the Singer” throughout)\, other real life characters depicted or fictionalized in the book include Kingston gangsters Winston “Burry Boy” Blake and George “Feathermop” Spence\, Claude Massop and Lester Lloyd Coke (Jim Brown) of the JLP and Aston Thomson (Buckie Marshall) of the PNP. \nThe Indigenous Peoples’s Reading Group\, which has grown from the enthusiastic call for the need of greater understanding of the long history of the peoples of North America and other continents of the world who were of those continents before and remain after the European colonists came to settle and bring this capitalist relations to every corner of the globe. Our group began following a stirring presentation by Roxanne Dunbar-Ortiz September of 2014 where she introduced An Indigenous Peoples’ History of the United States.
URL:https://marxedproject.org/event/caribbean-literature-breaking-bonds-before-and-after-betrayed-revolutions/
LOCATION:NY\, United States
CATEGORIES:Caribbean Studies
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DTSTART;TZID=America/Halifax:20170718T193000
DTEND;TZID=America/Halifax:20170718T213000
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SUMMARY:Women’s Liberation Movement: 1968-1975
DESCRIPTION:Jenny Brown\nTuesday\, July 18 and 25\, 7:30-9:30 pm \nReadings provided by Jenny for this series: https://drive.google.com/open?id=0B_eXN8wqn-HgaEpVaVlLOU1UTVk \nJULY 18 Origins & Theory: The Women’s Liberation Movement is rooted in the Black-led Southern Civil Rights Movement and most of its theory pioneers\, white and Black\, were full-time workers in that movement. They also drew from Simone de Beauvoir’s The Second Sex. As the Black Freedom movement turned to Black Power\, feminists took theory from Black Power and applied it to their newborn movement. We’ll read original sources from both the Black-led and majority-white branches of women’s liberation.  \nJULY 25 The Power of History: This class will analyze what made the 1960s Women’s Liberation Movement spread fast and win victories\, and also what made it vulnerable to watering down and liberal takeover. We will read analyses from Women’s Liberation Movement organizers written after the height of the movement’s power. \nJenny Brown is an organizer with National Women’s Liberation and has been involved in feminist theory and organizing since 1988\, first with Gainesville Women’s Liberation in Gainesville\, Florida and then with the Redstockings Women’s Liberation Archives for Action\, a movement think-tank and archive based in New York. She co-authored the Redstockings book\, Women’s Liberation and National Healthcare: Confronting the Myth of America and the Labor Notes book How to Jump Start Your Union: Lessons from the Chicago Teachers along with numerous essays and articles. She was also a co-chair of a Labor Party Local Organizing Committee in Gainesville\, Florida and is a former editor of Labor Notes. \nThose who have enrolled in the ongoing New Left series are already registered for these two sessions \nPrices below are sliding scale. No one is turned away for inability to pay.
URL:https://marxedproject.org/event/womens-liberation-movement-1968-1975/
LOCATION:Brooklyn Commons\, 388 Atlantic Avenue\, Brooklyn
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