BEGIN:VCALENDAR
VERSION:2.0
PRODID:-//Marxist Education Project - ECPv6.15.20//NONSGML v1.0//EN
CALSCALE:GREGORIAN
METHOD:PUBLISH
X-ORIGINAL-URL:https://marxedproject.org
X-WR-CALDESC:Events for Marxist Education Project
REFRESH-INTERVAL;VALUE=DURATION:PT1H
X-Robots-Tag:noindex
X-PUBLISHED-TTL:PT1H
BEGIN:VTIMEZONE
TZID:America/New_York
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20240310T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20241103T060000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20250309T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20251102T060000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20260308T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20261101T060000
END:STANDARD
END:VTIMEZONE
BEGIN:VTIMEZONE
TZID:America/New_York
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20240310T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20241103T060000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20250309T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20251102T060000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20260308T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20261101T060000
END:STANDARD
END:VTIMEZONE
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250701T190000
DTEND;TZID=America/New_York:20250701T203000
DTSTAMP:20260418T194644
CREATED:20250624T143442Z
LAST-MODIFIED:20250926T163514Z
UID:10008352-1751396400-1751401800@marxedproject.org
SUMMARY:Book Talk: Brian Kwoba on Hubert Harrison
DESCRIPTION:A video of this July 1\, 2025\, event is available on the MEP’s YouTube channel. \nBrian Kwoba speaks on his newly published book Hubert Harrison: Forbidden Genius of Black Radicalism and Harrison’s prominent role in the early Socialist Party\, IWW\, and Black radicalism during the 1910s and 20s.  Brian’s visit forms part of our current study group on the Historical Roots of American Fascism. \nThe following excerpt from the Introduction to Kwoba’s book gives a taste of his new approach: \n“In the face of the superexploitation of working people by the likes of John D. Rockefeller\, Andrew Carnegie\, and J. P. Morgan—the capitalist robber barons of the Gilded Age—Harrison crystallized a secular Black revolutionary Socialist politics. In so doing\, he theorized the role of anti-Black racial oppression in preventing the emancipation of the working class from the wage slavery of industrial capitalism. \nIn contrast to the Eurocentric mass media and education systems\, Harrison’s spellbinding street-corner speaking\, commitment to grassroots empowerment\, fearless journalism\, and encyclopedic knowledge allowed him to crystallize a new and revolutionary model—what some called the “Outdoor University”—for free urban Black emancipatory education. It stood in stark contrast to both the industrial education symbolized by Booker T. and Margaret Murray Washington’s Tuskegee Institute and the “higher” elite education of the colleges and universities that were inaccessible to the masses of Black people. Perched atop a sidewalk stepladder at 135th Street and Seventh Avenue and addressing audiences large enough to block traffic\, Harrison spoke on subject matter ranging across such topics as African American art and popular culture\, sociology\, scientific racism\, English literature\, evolutionary biology\, theological criticism\, African history\, macroeconomics\, and global geopolitics. A. Philip Randolph aptly described this model of education as “one of the great intellectual forums in America.” \nIn the face of rampant racism in white society and President Woodrow Wilson’s decision to take the United States of America into World War I\, Harrison helped crystallize Harlem’s political “New Negro” movement. Calling for voting rights for Black men and Black women\, federal antilynching legislation\, armed self-defense\, and an end to Jim Crow racial oppression\, Harrison’s Liberty League of Negro-Americans cohered a pan-African and people-centered movement for Black self-empowerment. By recruiting and training an unknown Jamaican immigrant by the name of Marcus Garvey\, Harrison’s Liberty League catalyzed the emergence of the largest international organization of Black people in modern history. \nHarrison spoke out about injustices taking place all over the globe. Standing against European colonialism and the predatory imperial powers of the world\, Harrison crystallized a new form of radical internationalism in his groundbreaking theorization of the “Colored International.” As a revolutionary political alliance of colonized peoples in the Islamic world\, India\, the Caribbean\, Latin America\, Africa\, Europe\, and Asia\, the Colored International he envisioned would smash the giant triplets of capitalism\, imperialism\, and white racial domination. \nIn a city where white people put a Congolese man named Ota Benga on display in the Bronx Zoo\, Harrison self-identified as an “untamed\, untamable African” and crystallized a model of African consciousness for the Black diaspora based on his deep study of African history\, culture\, and politics. \nAfter a childhood upbringing steeped in the Anglican Church\, Harrison broke with Christianity and religion more generally. He would later emerge as the most prominent Black freethinker of his generation. As against the conservative dogmas of the church\, Harrison crystallized—for a new generation—a Black agnosticism grounded in modern science\, empirical evidence\, and rational explanation over religious dogma. As a militant “truth seeker\,” he demanded the taxation of church properties\, an end to prayers in school and courtroom Bible oaths\, and a complete separation of church and state. \nIn the face of federal government censorship\, repression\, and criminalization of sexuality—and widespread policing of sexual morality by the church—Harrison crystallized a Black free love politics. In that respect\, he emerged among the earliest of Black voices advocating for legalizing access to contraception\, offering public-facing courses in sex education\, and explicitly advancing a conception of love based on variety and freedom from compulsory monogamy and the Puritanical sex-negativity of US culture and society. \nAs a result of crystallizing so many political breakthroughs\, Harrison developed a kaleidoscopic radicalism that connected multiple worlds of counter-hegemonic knowledge. As Kirnon put it\, “Harrison was the first Negro who boldly preached racialism and all forms of radicalism in New York. He preached them continuously and consistently. He was the first Negro whose radicalism was comprehensive enough to include racialism\, science\, politics\, sociology and education in a thorough-going\, scientific manner.”… \nScholars of a particular figure or organization are often ideologically partisan toward it and therefore less comfortable remembering—let alone actually engaging with—forceful internal critics like Harrison. As Harrison once observed\, “Even savants are prone to forget that they do most of their thinking with their desires\, beliefs\, prejudices and subconscious urges\, which they then proceed to rationalize.”23 This explains\, in part\, why those who are partial to one or another ideological framework that Harrison criticized have so often run from him—whether consciously or subconsciously—like a rich person avoiding a beggar. His legacy has been forbidden precisely because it forces us to rethink fundamentally what we think we know—about everything from poverty\, war\, and racism\, to love\, sex\, and religion. \nAnd this is precisely why it is so revealing to study Hubert Henry Harrison. \nOn the one hand\, the most relevant historiographies—of Black Marxism\, Black freethinkers\, Garveyism\, Black sexual liberation\, and the New Negro “Renaissance”—have either marginalized or omitted him entirely. On the other hand\, Harrison played a groundbreaking role in the crystallization of each of these formations. Therefore\, putting him back into the picture opens multiple highly revealing angles of vision on the conjunctures both within and between them. \nRecovering Harrison’s legacy requires us to: reexamine the history of Black people in relation to the Socialist and Communist Parties; recover a forgotten strand of Black class-conscious\, anti-imperialist\, “colored” internationalism; reframe the spatial and intellectual possibilities for Black liberatory education in light of Harlem’s “Outdoor University”; rethink the genealogy of the Black secular and freethinking traditions; reappraise the origins and pitfalls of the global Garvey movement; reinterrogate the mythology of the “Harlem Renaissance”; excavate an onyx crystalline layer in the historical geology of free love politics. In short\, to reimagine the horizons of the Black radical tradition.”
URL:https://marxedproject.org/event/kwoba_on_harrison/
LOCATION:Recording available on YouTube
CATEGORIES:Classes/Events,featured,Multi-session Classes,Reading Group,Summer 25,Video Available
ORGANIZER;CN="Political Strategy Study Group":MAILTO:info@marxedproject.org
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250714T170000
DTEND;TZID=America/New_York:20250714T183000
DTSTAMP:20260418T194644
CREATED:20250707T135806Z
LAST-MODIFIED:20250707T135806Z
UID:10008353-1752512400-1752517800@marxedproject.org
SUMMARY:Reading Science Fiction Politically: Severance by Ling Ma
DESCRIPTION:Next\, Monday July 14\, 5:00 pm \n  \nGet started with the Science and Visionary Fiction book group with our July Book Selection: Severance\, by Ling Ma.  Severance combines two things. It offers a satirical\, sardonic look at 21st century lives\, loves and labor as experienced by Candace Chen. Candace has both the classic dilemmas of a first generation immigrant and the here and now reality of a millennial New Yorker setting out in today’s world. \nInto this world comes Shen Fever\, which brings an apocalypse not unlike what Covid 19 might have been. Ling Ma published the book in 2018\, which makes its dystopian vision all the more remarkable.  Candace winds up in a group of like minded would-be survivors and the tale unfolds. \nThe novel does offer a brisk pace yet we mostly read it for the author’s eyes and ears on our current dilemmas as we struggle to survive. \n  \nFor more than three years\, the MEP Science and Visionary Fiction reading group has explored topics of oppression and resistance\, history and science\, capitalist and post-capitalist future\, human and nonhuman intelligence. We read with an overall commitment\, To build a better future\, we have to envision it first (adapted from Walidah Imarisha). Reading science\, speculative and visionary fiction\, discussing it together\, and reading it politically\, offers one tool for envisioning a future worth building. \nGive it a try for your summer reading: drop in\, stay for a while\, and contribute to lively\, present day-centered discussions. Everyone has something to contribute\, whether you read this sort of thing regularly or have hardly ever given it a second thought. Convened by Steve Backman. \n 
URL:https://marxedproject.org/event/reading-science-fiction-politically-severance-by-ling-ma/
LOCATION:Online Event – Zoom Meeting
CATEGORIES:Africanfuturism,Classes/Events,featured,Literature,Multi-session Classes,Science Fiction,Visionary Fiction
ATTACH;FMTTYPE=image/jpeg:https://marxedproject.org/wp-content/uploads/2025/07/2025-07-07_09-56-35.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250719T110000
DTEND;TZID=America/New_York:20250719T130000
DTSTAMP:20260418T194644
CREATED:20250209T000040Z
LAST-MODIFIED:20250714T133753Z
UID:10008334-1752922800-1752930000@marxedproject.org
SUMMARY:Hegel for Radicals: The Phenomenology of Spirit
DESCRIPTION:The MEP’s recurring Hegel for Radicals series introduces what is living in Hegel for those who want to change the world. Over 16 Saturdays\, beginning March 8\, we will read and discuss one of the most influential books of all time\, Hegel’s Phenomenology of Spirit. This massive retelling of humanity defies traditional divisions between history\, philosophy\, comedy\, and tragedy. As participants in Hegel’s Bacchanalian Revel we will step through such themes as \n\nThe Inverted World\nThe Dialectic of Master and Slave\nThe Cynical Bohemian\nThe Beautiful Soul\nFreedom and Terror\nSpirit Externalized as Nature and History\nThe Absolute\n\nThis journey provides a foundation for Hegel’s dialectic\, which is in turn a key to Marx’s Capital. \nWe recommend the translation by A.V. Miller of the Phenomenology of Spirit\, published by Oxford University Press and readily available as an inexpensive paperback. \nAlex Steinberg is an independent scholar and lifelong socialist who has taught classes in Marxist philosophy\, Hegel\, the dialectics of nature\, Heidegger\, and Nietzsche at the New Space for Pluralistic Anti-Capitalist Education\, The Brecht Forum\, the Marxist Education Project\, and other venues. Alex was a Conference Presenter at the First International Conference on Trotsky in Havana\, Cuba. In addition to his scholarly activities Alex has been involved with the governance of WBAI radio\, most recently as Chair of the Pacifica National Board from 2019 – 2021. \nRegistration for this study group is now closed.
URL:https://marxedproject.org/event/hegel-phenomenology/
LOCATION:Online Event – Zoom Meeting
CATEGORIES:Alienation,Critical Theory,French Revolution,Hegelianism,History,Marx and Hegel,Modernity,Multi-session Classes,Philosophy,Reading Group,Science and Method,Winter 25
ATTACH;FMTTYPE=image/jpeg:https://marxedproject.org/wp-content/uploads/2025/02/Hegel-Phen_WebImage_2x.jpg
END:VEVENT
END:VCALENDAR