Perhaps the most curious and least understood aspect of Marx’s work is his method of analysis. Marx viewed all his economic laws as tendencies and it is hard to deny that those tendencies are becoming more and more the realities of today’s capitalism.
It is often said that Capital, Volume I is concerned with the enfoldment of the capital form, with many dialectical twists and turns, but not with revolution. However, such a picture severs Marx the revolutionary from Marx the social theorist. In fact, Capital I can be connected to five different notions of revolution.
We will travel from the Ancient world, from the drama of Antigone to the Jacobin Terror of the French Revolution and the realization of the idea of Freedom and the World Historical Individual. At the end of this journey that Hegel likened to a philosophical “Stations of the Cross” we will gain an understanding of what it means to say “The True is the Whole”.
The goal of the course is not to understand every moment or every place in global history, but to use a Marxist perspective to understand major trends and significant junctures in world history, and how those trends and junctures have shaped our present.
to understand our society we need to do more than reading and accepting his concepts, we must critically analyze them and look for the way of thinking that produced them. It is with this goal in my mind that we should embark on a journey through the long and complex sentences of The German Ideology and the Grundrisse.
We need a positive vision of a better world and the roads leading to it. So let’s imagine we are future historians living in a peaceful, egalitarian, democratic society on a damaged, but stabilized, planet in the year 2117.
...taking the measure of industrialization and commodification, which have derailed the Earth beyond the stable parameters of the Holocene, and of the need to give our freedom different material foundations; it means mobilizing new environmental humanities and new political radicalisms (movements for common goods, transition, degrowth, eco-socialism and many more) in order to escape the blind alleys of industrial modernity.
These notebooks written in the years 1861-63 are perhaps one of the first and most thorough analysis of the history of economic thought. We will enter Marx’s laboratory to see how he reads and criticizes other writers from Hobbes and Locke in early bourgeois ideological formation to the physiocrats, Smith, Ricardo, Malthus, Bailey and many others.