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DTSTART;TZID=America/New_York:20250615T140000
DTEND;TZID=America/New_York:20250615T160000
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SUMMARY:Through the Lens of Spectacle: Panel 1\, Oversight
DESCRIPTION:Yale Working Group on Globalization and Culture\nA video of this June 15\, 2025\, event is available on the MEP’s YouTube channel. \n“The spectacle is the bad dream of modern society in chains\, expressing nothing more than its wish for sleep\,” Guy Debord declared in The Society of the Spectacle (1967): it is “a permanent opium war.” A half-century later\, the specter of the spectacle continues to haunt Marxist cultural studies. Do we still sleep in Debord’s spectacle\, a world of images\, infinitely consumable and reproducible\, devoid of meaning outside the hollow\, homogenous temporality of the commodity? Or have we entered an age where the audience is more appropriately conceived\, not as isolated onlookers\, but as a network of users–with unprecedented access to digital information while subjected to pervasive forms of control and surveillance? Does “a critical theory of the spectacle” still allow us to make sense of shared sensorial flashpoints\, past and present? And what does it mean to be a spectator–to regard\, to look\, to witness? In two linked panels\, the Yale Working Group on Globalization and Culture proposes to track “the worldwide division of spectacular tasks” from lens manufacture to retail logistics\, stadiums to camptowns\, polar expeditions to spring festivals\, as well as revolutionary specters in novels and borders\, assassinations and squares.  \nThe first panel\, “Oversight\,” considers the dual meanings of oversight: as surveillance – “watching over” – and as that which is missed – “overlooked.” In “That Superficial\, Theatric Sense\,” Suvij Sudershan opens by exploring the resonances of spectacle and speculation in reflections on revolutions from Edmund Burke to Lukács. In “Roving Eyes: The Stereoscopic Vision of War\,” Jane Zhang examines the production and marketing of optical lens to offer an alternative history of stereoscopic vision. In a pre-history of our contemporary era of Amazon last-mile delivery and e-commerce\, “From Errand to Spectacle\,” Sofia Cutler follows the delivery drivers who serviced elite white women shopping at early 20th-century department stores to show how their labor transformed shopping. In “Vita Contemplativa: Beijing Coma and China’s Modern Constitution\,” Henry Zhang explores Ma Jian’s anatomy of the student movement and its aftermath. In “Arenas of Conflict” Jess Cruz traces the unexpected uses of Miami’s stadiums and their links to the city’s multigenerational devotion to anti-communism and transnational right-wing politics. \nThe Yale Working Group on Globalization and Culture is an interdisciplinary cultural studies research collective that has been practicing at Yale University since 2003. Over the years\, we have presented our work at the Left Forum\, Historical Materialism\, the Marxist Education Project\, Occupy Boston\, and the World Social Forum. Past projects have appeared as “Going into Debt\,” online in Social Text‘s Periscope\, and as “Spaces and Times of Occupation” in Transforming Anthropology; a collective interview regarding “Matters of Life and Death” was published in Revue Française d’Études Américaines. Our current members are: Damanpreet Pelia (doctoral researcher in American Studies; research interests include religion\, sovereignty\, and empire); Henry Zhang (doctoral researcher in English; research focuses on the aesthetics of post-war memory and post-socialist transition in East Asia and its diaspora during the long cold war); Jane Zhang (doctoral researcher in Comparative Literature and Film & Media Studies; research focuses on the intersecting history of medicine\, consumer culture\, and notions of selfhood); Javier Porras Madero (doctoral researcher in Latin American history; research focuses on revolution and border formation); Jess Cruz (doctoral researcher in History; research focuses on the history of Miami\, Florida as a center for the Latin American Right across the 1980s-1990s); Madeleine Han (doctoral researcher in American Studies; research focuses on US militarism\, cold war cultures\, and overlapping imperialisms in Asia); Michael Denning (professor of American Studies; research focuses on labor\, critical theory\, and social movements); Morgan E. Freeman (doctoral researcher in American Studies; her research focuses on the contemporary art and visual cultures of Black and Native practitioners as it relates to belonging and place specificity); Sofia Cutler (doctoral researcher in American Studies; research traces the cultural and political history of last-mile delivery–or the last-leg of a product’s long journey across supply chains to a customer’s front door; and Suvij Sudershan (doctoral researcher in English and Film; research focuses on 19th and 20th century global anglophone\, francophone\, and South Asian vernacular literature\, the development of the novel\, ideas of realism and modernism\, and the depiction of peasant revolt and rural modernization).
URL:https://marxedproject.org/event/yale-wggc-2025-1/
LOCATION:Recording available on YouTube
CATEGORIES:Alienation,American Imperialism,Art and politics,Asia,Colonialism,Critical Theory,Cultural Resistance,featured,Globalization,Imperialism,Marxisms,Modernity,Political Economy,Seminars and Talks,Spring 2025,Urbanism,Video Available
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DTSTART;TZID=America/New_York:20250621T140000
DTEND;TZID=America/New_York:20250621T160000
DTSTAMP:20250926T163308Z
CREATED:20250512T162452Z
LAST-MODIFIED:20250926T163308Z
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SUMMARY:Through the Lens of Spectacle: Panel 2\, Witness
DESCRIPTION:Yale Working Group on Globalization and Culture\nA video of this June 21\, 2025\, event is available on the MEP’s YouTube channel. \n“The spectacle is the bad dream of modern society in chains\, expressing nothing more than its wish for sleep\,” Guy Debord declared in The Society of the Spectacle (1967): it is “a permanent opium war.” A half-century later\, the specter of the spectacle continues to haunt Marxist cultural studies. Do we still sleep in Debord’s spectacle\, a world of images\, infinitely consumable and reproducible\, devoid of meaning outside the hollow\, homogenous temporality of the commodity? Or have we entered an age where the audience is more appropriately conceived\, not as isolated onlookers\, but as a network of users–with unprecedented access to digital information while subjected to pervasive forms of control and surveillance? Does “a critical theory of the spectacle” still allow us to make sense of shared sensorial flashpoints\, past and present? And what does it mean to be a spectator–to regard\, to look\, to witness? In two linked panels\, the Yale Working Group on Globalization and Culture proposes to track “the worldwide division of spectacular tasks” from lens manufacture to retail logistics\, stadiums to camptowns\, polar expeditions to spring festivals\, as well as revolutionary specters in novels and borders\, assassinations and squares.  \nThe second panel\, “Witness\,” asks how various spectral presences–of memory\, rebellion\, interiority\, history–demand us to account for spectacle’s reversals\, negations\, and reenactments in mass protests and counter-spectacles. Is the society of the spectacle necessarily also one of bearing witness?  In “Delineating Specters\,” Javier Porras Madero considers how the conjuration and nationalization of specters deepened the contradictions of border formation in the decades following the Mexican Revolution. In “Spectacles of Sympathy\,” Morgan E. Freeman analyzes human interest stories produced in the age of polar exploration to consider this genre as a vehicle for mythologies of the bourgeoisie. In “Spectacular Reversal\,” Damanpreet Pelia reflects on the spectacle of political violence by tracking the spectral presence of the bāz (from the Persian for hawk) in the assassination of Prime Minister Indira Gandhi by Satwant Singh and Beant Singh in 1984. In “The Spectacle of the Mass Demonstration\,” Michael Denning reflects on Marx’s account of mass demonstrations and universal suffrage in the wake of a decade of occupations: citizens in the streets and elected populists as the religion of everyday life. In “Detouring the US Military Camptown\,” Madeleine Han explores tourism as memory work toward remembering the US military’s legacy and ongoing occupation of Korea. \nThe Yale Working Group on Globalization and Culture is an interdisciplinary cultural studies research collective that has been practicing at Yale University since 2003. Over the years\, we have presented our work at the Left Forum\, Historical Materialism\, the Marxist Education Project\, Occupy Boston\, and the World Social Forum. Past projects have appeared as “Going into Debt\,” online in Social Text‘s Periscope\, and as “Spaces and Times of Occupation” in Transforming Anthropology; a collective interview regarding “Matters of Life and Death” was published in Revue Française d’Études Américaines. Our current members are: Damanpreet Pelia (doctoral researcher in American Studies; research interests include religion\, sovereignty\, and empire); Henry Zhang (doctoral researcher in English; research focuses on the aesthetics of post-war memory and post-socialist transition in East Asia and its diaspora during the long cold war); Jane Zhang (doctoral researcher in Comparative Literature and Film & Media Studies; research focuses on the intersecting history of medicine\, consumer culture\, and notions of selfhood); Javier Porras Madero (doctoral researcher in Latin American history; research focuses on revolution and border formation); Jess Cruz (doctoral researcher in History; research focuses on the history of Miami\, Florida as a center for the Latin American Right across the 1980s-1990s); Madeleine Han (doctoral researcher in American Studies; research focuses on US militarism\, cold war cultures\, and overlapping imperialisms in Asia); Michael Denning (professor of American Studies; research focuses on labor\, critical theory\, and social movements); Morgan E. Freeman (doctoral researcher in American Studies; her research focuses on the contemporary art and visual cultures of Black and Native practitioners as it relates to belonging and place specificity); Sofia Cutler (doctoral researcher in American Studies; research traces the cultural and political history of last-mile delivery–or the last-leg of a product’s long journey across supply chains to a customer’s front door; and Suvij Sudershan (doctoral researcher in English and Film; research focuses on 19th and 20th century global anglophone\, francophone\, and South Asian vernacular literature\, the development of the novel\, ideas of realism and modernism\, and the depiction of peasant revolt and rural modernization).
URL:https://marxedproject.org/event/yale-wggc-2025-2/
LOCATION:Recording available on YouTube
CATEGORIES:Alienation,American Imperialism,Art and politics,Asia,Colonialism,Critical Theory,Cultural Resistance,featured,Globalization,Imperialism,Marxisms,Modernity,Political Economy,Seminars and Talks,Spring 2025,Urbanism,Video Available
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